How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 03.07.2025 05:22
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I have searched through all the Vedas and the Puraanas.
To him who is high-minded, these teachings will be illuminating.
There, where millions of Krishnas stand with hands folded,
Hari is in the East, Allah is in the West.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
If God be within the mosque, then to whom does this world belong?
Why is the covert narcissist actively avoiding me when they see me everyday?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I would go there, only if the Lord were not here. ||2||
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
CONCLUSION:
Why don't I want to talk to my girlfriend when she loves me a lot? I feel bored.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
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Kaashi and Magahar - I consider them the same.
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
— Kabir, Ramaini 1, Translated by David Lorenzen
I am not a Hindu, nor am I a Muslim.
What are examples of real life forced feminization?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
then who is there to know what happens without?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
What was Meghan Markle's reaction to the meeting between Prince William and Taylor Swift?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Do you think Harris will win thanks to Taylor Swift and the Swifties?
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Gauree, Kabeer Jee, Panch-Padas:
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Look within your heart, for there you will find both Karim and Ram;
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I wasted my whole life in the city of Shiva;
I ground up sandalwood, along with several fragrant oils.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I am like a fish out of water,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ravidas (a chamar shoemaker)
NOW…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Let’s see what Gurbani has about Ramanandacharya’s views.
You have cut through all my confusion and doubt.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For many years, I practiced penance and intense meditation at Kaashi;
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
With inadequate devotion, how can anyone swim across? ||4||
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now tell me, Lord, what will my condition be?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Sadhna (a Muslim butcher) and
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
I am a sacrifice to You, O my True Guru.
Kabir (a weaver)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Raamaanand Jee, First House:
From Guru Granth Sahib ji - Ang 1195
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Without looking into one's heart, how can one reach paradise?
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
You are totally pervading and permeating in all.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I left Benares - I had little common sense. ||1|| Pause ||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Says Kabeer, unto whom should I tell this?
I serve the One Lord, and not any other. ||2||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sain (a barber)
I went to God's place, and worshipped Him there.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Sant Kabir was staunchly against cow slaughter.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
How can they kill the mother, whose milk they drink like that of a wet nurse?
These morons know nothing, they wander about in ignorance,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Says Kabeer, this is what I say:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
One Universal Creator God. By The Grace Of The True Guru:
The young and the old drink milk pudding, but these fools eat the cow's body.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I am not a Hindu, nor am I a Muslim.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
One day, a desire welled up in my mind.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where should I go? My home is filled with bliss.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ramarchan Paddati gives more info about his teachings.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
That God showed me the Guru, within my own mind. ||1||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
At the time of my death, I moved to Magahar. ||2||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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Now here in this verse
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Wherever I go, I find water and stones.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Shvetashvatara Upanishad (6.23)
All the men and women of the world are His living forms.
If Ram be within the image which you find upon your pilgrimage,
That Kabeer died chanting the Lord's Name. ||5||15||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||